- Count View : 278
- آدرس کوتاه شده مقاله: https://bahareadab.com/article_id/1895
- کد IranDOI مقاله: IranDOI:10.irandoi.2002/bahareadab.2025 .18 .7908
Journal of the stylistic of Persian poem and prose
volume Number 18،
number In Volume 8،
،
issue Number 114
Analysis and Exploration of Mythological Symbols in the Odes of Farrokhi Sistani
Marzieh Karimi , Farzad Abbasi (Author in Charge), Mahbobeh Zia Khodadadian
Abstract
BACKGROUND AND OBJECTIVES: Farrokhi Sistani is one of the great poets of the Khorasani style who, by mastering the art of poetry, especially odes, has presented symbolic and mythological images using ancient Iranian myths, especially based on the Shahnameh. This research aims to examine the reflection of ancient Iranian myths in the poetry of Farrokhi Sistani in order to analyze and evaluate the connection between the poetry of this great poet of the Khorasani style and the mythical heritage of Iran.
METHODOLOGY: The research method in this article is descriptive-analytical with the help of library studies and documentary methods, which have been carried out by examining Farrokhi"s odes and referring to Iranian mythological sources such as the Avesta, Shahnameh, Pahlavi texts, and contemporary research.
FINDINGS: In Farrokhi’s poems, traces of ancient Iranian myths can be seen, especially myths such as Fereydoun, Jamshid, Houshang, and prominent heroes such as Rostam, Esfandiar, and animals and sacred places such as Simorgh, Homa, Rakhsh, and Alborz Mountain, which serve the poet’s goals and objectives in the semantic and ideological structure of the poem.
CONCLUSION: The results of the research show that Farrokhi Sistani, by utilizing Iranian myths, especially with a special look at the Shahnameh, has recreated cultural identity and legitimized the Ghaznavid rulers, especially Sultan Mahmud of Ghaznavi, and the conquests and wars of the glorified ones. The use of these myths indicates the deep connection between Farrokhi Sistani’s poetry and Iranian mythological culture and symbols and its continuity in post-Islamic literature.
Keyword
Farrokhi Sistani. Mythological symbols. Khorasani style. Pra
- Ibn Athir. Ezzeddin Abolhassan (1960). Iran's News from Al-Kamil Ibn Athir. Translated by: Mohammad Ebrahim Bastani Parizi. Tehran: Tehran University Press, p. 29.
- Ismailpour. Abolghasem (1998). Myth: Symbolic Expression. Tehran: Soroush (Iranian Broadcasting and Television Publications), p. 73.
- Azamian Bidgoli. Jamileh and Others (2010). "The Intellectual Level of Khorasani Poetry, a Case Study: The Myth of Jam, Its Developments and Transformation into Prophet Solomon (PBUH)". Specialized Monthly Journal of Persian Poetry and Prose Stylistics (Bahar Adab). Year 13. Issue 10. Series 56. pp. 1-21.
- Elyadeh. Mircha (2013). Perspectives of Myth. Translated by: Jalal Sattari. Third Edition. Tehran: Toos, p. 16.
- Conclusive Argument. (2017). Mohammad Hossein bin Khalaf. Edited by Mohammad Moein. Tehran: Amir Kabir, p. 236.
- Balami. Abu Ali Mohammad (1974). Tarikh Balami. Edited by Mohammad Taqi Bahar. Edited by Mohammad Parvin Gonabadi. Tehran: Zovar Bookstore, p. 600.
- Bahar. Mehrdad (1996). A Few Essays on Iranian Culture. Second Edition. Tehran: Fekr Rooz Publications, pp. 343-345-206/
- Pourdavoud. Ebrahim (1981). Ancient Iranian Culture. Tehran: Asatir, pp. 134-136.
- Jawari. Mohammad Hossein (1983). Myth in Comparative Literature Citing Myth and Literature (Collection of Articles). Tehran: Samat, p. 44.
- Khadmi-Kolaei. Mehdi (1988). "Plant Symbolism from the Perspective of Mythological Criticism in Persian Poetry". Literary Criticism. First Year. Issue 1. pp. 225-246.
- Khaleghi-Motlaq. Jalal (2011). Ferdowsi and Shahnameh Sarai. Tehran: Persian Language and Literature Academy, p. 58.
- Daneshgar. Mohammad and others (2022). “Rereading the role and function of invoking mythical figures in the poetry of Paydarī in Afghanistan: A case study of the poems of Vasif Bakhtari”. Paydarī Literature Journal. Faculty of Literature and Humanities, Bahonar University of Kerman. Year 14. Issue 23. pp. 131-152.
- Dostkhah. Jalil (1992). Avesta: The oldest Iranian poems and texts. Tehran: Morvarid, pp. 228-490.
- Dinevari. Abu Hanifa Ahmad (1976). Akhbar al-Tawāl. Tehran: Amir Kabir, p. 4.
- Rastegar-Fasaei. Mansour (2009). Dictionary of Shahnameh names. 2 vols. Third edition. Tehran: Institute of Humanities and Cultural Studies, pp. 530-528.
- Pahlavi Narration (1988). Translated by: Mahshid Mirfakhraei. Tehran: Institute of Cultural Studies and Research, p. 57.
- Zarghani. Ebrahim (2008). "Rakhsh and His Characteristics in Ferdowsi's Shahnameh". Persian Literature. Volume 5, Issue 19. pp. 162-182.
- Sarkarati. Bahman (1978). The Hero of the Azard in Iranian Mythology and Epic. Collection of Lectures on the Third Tus Festival. Tehran: Soroush, p. 1991.
- Sarkarati. Bahman (1999). The Hunted Shadows. Tehran: Ghatre, p. 213.
- Soorabadi. Abu Bakr Atiq (2001). Soorabadi's Commentary. Edited by: Saeedi Sirjani. Volume 3. Tehran: Nash-e-No, p. 1799.
- Fakhroeslam. Batoul and Arabiani. Ashraf (1389). "In-depth study of the personality of Rostam". Specialized Persian Literature Quarterly of the Islamic Azad University of Mashhad. No. 28. pp. 191-215.
- Farrokhi Sistani. Abolhasan Ali ibn Joloogh (1956). Divan. With introduction, footnotes, annotations, list of announcements, vocabulary, and comparison of authentic manuscripts, with the efforts of Mohammad Dabir Siyaghi. Tehran: Iqbal Publications.
- Ferdowsi. Abolghasem (1384). Shahnameh, edited by Jalal Khaleghi-Motlaq. Eleventh edition. Tehran: Sokhan.
- Farnabaghdadagi (1990). Bandeshhan. With the efforts of Mehrdad Bahar. Second edition. Tehran: Toos, p. 151.
- Furozanfar. Badi-e-Zaman (1971). Sokhan and Orators. Second edition. Tehran: Khazarzami, p. 124.
- Qasemzadeh. Seyed Ali. Bozorg Bigdali. Saeed (2018). Mythological novel (criticism and analysis of the mythological trend in the Persian novel). Tehran: Cheshme, p. 20.
- Qaemi. Farzad (2014). “A textual study of the position of Prophet Solomon (AS) in the development of Iranian epics”. Persian Literature Textology. Faculty of Literature and Humanities, University of Isfahan. New Volume. No. 4 (24 consecutive issues). pp. 117-136.
- Qaemi. Farzad and Yahaghi. Mohammad Jafar (2009). “The horse is the most frequently used animal symbol in the Shahnameh and its role in the development of the hero archetype”. Persian Language and Literature Quarterly. No. 42. pp. 9-26.
- Qhorbani Zarrin. Baqer (2013). "Mythical Attitude to the Cow in Ancient Arabic Literature". Mystical and Mythological Literature. Issue 23. pp. 266-123.
- Garib. Badr al-Zaman (2007). Saadi Studies. Edited by: Mohammad Shokri Fumshi. Tehran: Tahouri, p. 167.
- Kazzazi. Mir Jalal al-Din (2006). Ancient Letter. Vol. 1. Tehran: Samt, p. 252.
- Kazzazi. Mir Jalal al-Din (2014). Dream, Epic, Myth. Eighth Edition. Tehran: Markaz, p. 6.
- Kuyaji. J. C. (1974). Rituals and Legends of Ancient China. Translated by: Jalil Dostkhah. Tehran: Franklin, pp. 176-177.
- Gardezi. Abu Sa'abd Abdul Ali (1968). Zain al-Akhbar. Edited by: Abdul Ali Habibi. Tehran: Iranian Culture Foundation, p. 10.
- Mostofi. Hamdollah (1987). Selected history with the care of: Abdolhossein Navaei. Tehran: Amirkabir, p. 87.
- Minovi Kherad (1975). With the efforts of Ahmad Tafazzoli. Tehran: Toos, p. 82.
- Namur Motlagh. Bahman (1991). An introduction to mythology. Tehran: Sokhan, pp. 20-23.
- Vahed Doost. Mahvash (1990). Mythological institutions in Ferdowsi's Shahnameh. Tehran: Soroush: p. 327.
- Yahghi. Mohammad Jafar (2007). Dictionary of myths and stories in Persian literature. Tehran: Contemporary Culture Institute, pp. 657-658-509-510-43-388-688-54.
- Yavari. Mohammad (1991). "A Study of the Linguistic and Literary Stylistics of Farrokhi Sistani's Divan". Scientific Journal of Persian Poetry and Prose Stylistics (Bahar Adab). Volume 14. Serial. 64. pp. 203-185.
- Yazdanparast. Hamid (2006). Nameh-e-Iran. 5 vols. Tehran: Ete'lat, p. 637.
- Yashta (1998). Commentary and compilation: Ebrahim Pourdavoud. 2 vols. Tehran: Asatir.
